Living the Single Vocation

Every baptized Christian is called to a vocation of living life in the presence of Christ.  By living a life of faith, we bring Christ to the world, and we bring the world to Christ.  It is as simple and yet as complicated as that.  No matter our state of life – married, single, or religious –  we all share this same calling.

Those who are living the Single Vocation have opportunities to exercise their freedom from family and social obligations so that they may invest their time, their talents, and especially their love to grow and minister to the body of Christ.   The primary calling for each of us is to develop daily in our love of Jesus Christ and in turn to learn how to love others.   This seems simple and yet is our greatest challenge. . .

. . . and, it is a REAL vocation.

 

The Gift of Loneliness

Loneliness tends to be the prominent challenge with which many single adults struggle.   We often hear someone claim, “Being alone does not mean being lonely.” But this statement does not really make anyone feel any less lonely.  It doesn’t even begin to address the reality of the painful feelings of loneliness or suggest how a person can work through the malaise and depression that accompanies it.

Too often loneliness is spoken of as if it is a weakness that we must either ignore or overcome out of strength of character.  This  makes it difficult to admit experiencing loneliness and sharing its challenges with other people who can help. This philosophy of pulling oneself up by the boot straps is not only ineffective, it is destructive and only serves to perpetuate feelings of isolation and futility.

As Catholic Christians, we must understand that loneliness is not a sin or a product of a lack of spiritual growth, or a result of being distanced from God.  It is not something of which we should be ashamed of struggling.  Jesus certainly experienced loneliness during his 40 days in the desert, especially when Satan tried to tempt him during his period of isolation.  When Jesus was at prayer in the Garden of Gethsemane, he expressed an intense need for the company of his friends during that time of trial.  And, we can never fully grasp the absolute aloneness Jesus suffered on the cross as he cried out, “My God, My God, why have you forsaken me.”   Just as we are called to join our sufferings with those of Christ, so too can our episodes of loneliness help us to enter into and better understand Christ’s humanity.

Loneliness is a gift much the same as is pain. We don’t think of pain as desirable, but studies of people who cannot feel pain reveal how important it in helping us remain healthy.  People afflicted with congenital insensitivity to pain or congenital analgesia, which prevents pain receptors from doing their job, cannot sense pain.    Pain serves as an indicator that one’s body has been damaged or is under assault by a microbe, bacteria, or virus.  Imagine not being able to sense that the car you are leaning against has been sitting in the sun for hours and is burning your skin even through your clothes, or think how dangerous it would be to not to be able to sense that you have sprained an ankle or broken a bone.  Pain has a very real purpose for our well being.

Loneliness, like pain, lets us know that something is not quite the way it should be in terms of our relationships and daily life. Everyone experiences loneliness sometimes.  The pertinent question regarding loneliness is, “What is the healthy response to these feelings?”

God created us to have strong, loving relationships with family and friends.  But just as Jesus experienced hurt and loss of trust in relationships with his friends and disciples, so too will we have trouble in our relationships.  In addition, because we are imperfect in loving and in our understanding of others, we must allow God to do a work in our lives so we can grow in the strength of love and faith to address loneliness with hope rather despair, with a positive attitude rather than cynicism about relationships, and with a love of others rather than self-pity.

When we are suffering loneliness, it is a signal that we need to take action to meet a real need – our need to connect with others.   If we never felt lonely, it would be easy to isolate ourselves holding to the belief that we don’t need other people.  God created us to love Him, to love others, and what is equally important – to be loved.

Loneliness is God’s gift to us.  Do not despair in loneliness, but let it encourage you to move closer to God and give more of yourself to others.   “For it is in giving that we receive.”  St. Francis of Assisi

 

It’s not about dating…

When I experienced my reversion back to the Christian faith, like many other young adults going through a spiritual awakening, I had a new found fervor for growing in the faith and understanding the love of Christ.  Being single, I would look for presentations and seminars for singles in hope of learning more of how to grow in my faith.  Time after time, session after session, I came away disappointed and frustrated because the teaching inevitably was focused on points for Christian dating, (or pitfalls,) and the inevitable road to marriage.  It is not that I didn’t want to get married at some point, but there had to be more to the spiritual life of a single Christian than focusing on dating and eventual marriage.  I noticed that the speakers were always married pastors or ministers (I was protestant at the time,) and they really had very little insight to offer single adults. They may have had great advice on marriage, but they did not delve into the spiritual development of the individual.  There seemed to be no ministry for the person that I was at the time, single and dealing with loss and fears of being alone and not loved.  The ministry being offered was not for me but for the person I was expected to become, romantically involved and eventually married.

When I began my journey to the Catholic faith, I discovered the wealth of writings on spiritual growth by such authors as Saint Theresa of Avilla, Saint John of the Cross, and Saint Therese of Liseaux and so many others who have described their experiences and encounters with Christ.  The spiritual development outlined in these writings is true for all believers, independent of one’s state of life.  The rich depth of these resources provide us, as singular Catholics, with insight by which we too can understand the process of developing a closer relationship with God.  How do we grow up in the light of God’s love? How do we move past our naturally self-centered ideals and desire for self-satisfying love so that we are free to enter into God’s love characterized more by commitment and sacrifice?   How do we deal with disappointment and the loss of relationships in our lives? Learning to bring Christ into these situations is the beginning of is our mission.

If we are living out our calling and mission, our relationships with others will fall in line.  This does not mean that the relationships in which we engage will take on only the aspects that we prefer, but rather we will be more equipped to bring Christ into our relationships.

The Singular Catholic

The Singular Catholic is a ministry of Holy Family of Nazareth Catholic Church, Irving, Texas.  It offers single Catholics an opportunity to help and encourage each other in our calling to the single vocation.  As Singular Catholics, we live out our vocation through the sacraments of Baptism, the Eucharist, and Confirmation through which we follow Christ with a singleness of heart, living each day present to Christ’s love. This ministry is directed but not limited to  those who have never been married, those who are divorced, those who are separated, and those who are widowed.

So, what does it mean to be on the spiritual journey as a singular Catholic?  The journey is to learn to love God with heart, mind and soul, to develop a deep love for others, and to learn to how to receive God’s love on His terms and not on our own.

First, let’s address why the word “single” is not being used in our title.  There are secular connotations embedded in the terms “single person” or “single Catholic,” or even “single ministry” that can confuse our understanding of what the calling to the single vocation is and should be.  The stereotypes of the “single” person promoted by our society can be a stumbling block to the realization of who one is in Christ while living the single vocation.

The word, singular, was chosen because it describes both the state and the challenges of the single Catholic who is living out his or her faith in community.  There are three distinct definitions for the word singular, and each definition can be used to define and explore a particular aspect of the single vocation.  These definitions serve to open our discussion of the calling to a single vocation:

  • The first definition is the most obvious: denoting one person or thing.   The truth that all single Catholics must embrace in order to progress in this vocation of being formed in the love of Christ is that those who are not married or in religious life are never alone and never without family and community.  The only way in which those not married are one, or single, is that they are not in a marital relationship.  An unhealthy emphasis on a person not being married, that often being the primary consideration by which is a person is defined, can overshadow the benefits of the many wonderful and fulfilling relationships that a person can enjoy within an extended family and with friends.  As we each grow spiritually in Christ, we must also grow in our relationships as a brothers and sisters in Christ.   Learning to live out this love of others is a calling for all no matter one’s state of life,  but sometimes learning to love and to be loved can take on a particular challenge for those who might feel that love has passed them by.   This is one of the challenges that this site will address in future posts.
  • The second definition is being out of the ordinary, unusual , odd.  As a single person in the church community, it often can seem that the vast majority of parish ministry and activities are geared for couples and families.  And, indeed they are. It must be acknowledged that these are important ministries for building up families and the church. However, the feeling of being not included, being overlooked, or what’s worse, being just plain invisible is a common experience of single adults in the church.  Let’s be honest, sometimes its difficult to show up for Mass or church on Sunday when one expects to be conspicuously sitting alone once again.  Or, think of the single church members who escape the parking lot as soon as the Mass is over (or perhaps as soon as communion is over) because they don’t want to be caught as a single in the familiness of the activities after church.  Or think of the single parent who is torn between participating in church activities for the sake of his or her child, while at the same time preferring not to be “singled out” for not having a spouse, or at least a spouse who is present.  It happens.  We don’t talk about it, but there is a real pattern of single flight.  As singular Catholics, how would God ask us to respond to these feelings of isolation and of fear of being conspicuously alone?  Through the call to the single vocation, God is challenging us to grow and thrive out of the abundance of His love and part of this calling is to do this in the communities where He has placed us. As a result of learning to live each day present to Christ and receiving His divine love, we can then extend this love to others.  When we can begin to embrace this “singular” calling, we begin to not feel so tainted by singleness when in community with couples and nuclear families.
  • The third definition for singular is distinguished, exceptional. The Singular Catholic is not singular because of a desire to be more spiritual than others, but rather it recognizes that the calling that God has given each of us, single or married, lay or religious, is distinctive and exceptional.  We want to respond well to our calling.  Of course we do not want to fall into a pattern of thinking too highly of ourselves, yet at the same time there is no special barrier that specifically prevents a single, lay Catholic from marked spiritual growth and development.  Sometimes a single person in the church can feel stuck in a holding pattern as if life is passing by because he or she may not be sharing in the experiences that often define adult life, such as marriage and children.  However, all Christians, including those who are not married, are called to make the commitment to love and to be responsible for the welfare of others, the true marks of maturity.  Like all of God’s children, we as singular Catholics strive to participate with God’s grace to fully become the people God created us to be.